Intentional self-harm
among Indigenous Australians aged 15-24 is 5.2 times the rate among
non-Indigenous Australians, and the suicide rate for Indigenous Australians is
2.6 times the rate for non-Indigenous Aussies, with some victims being as young
as eight.
Since
the 1980’s, Indigenous suicides and mental health issues have been on the
rise, escalating in an increasingly worrying speed.
But this has not always been the case; in fact, suicide
among Indigenous communities in pre-colonial times hardly existed.
The
Royal Commission into Aboriginal Deaths in Custody in 1991 found that since
the colonisation, Indigenous Australians are exposed to a history of forcibly separation
from families and children, as well as racism, alienation and exclusion. The Commission also found that many Indigenous
Australians suffer from interconnected issues of cultural dislocation and personal
trauma.
It’s been 27
years since the Royal Commission was released, and yet, Indigenous mental
health is as much of an issue now as then, if not more so.
The recent
broadcast of the ABC’s Four Corners, which showed the extreme torture
youth are exposed to in detention centres, has again put Indigenous mental
health in the spotlight, and has called for yet another Royal Commission.
With Indigenous mental health being such a nationwide issue,
it would only make sense that there were resources in the Australian health
services to assist the Indigenous population. However, these resources are
shockingly poor.
Mental health services need to recruit more Indigenous
Australians, who are better equipped to assist Indigenous patients. The
services also need to better support an Indigenous workforce. They need to
understand their culture and adapt the working arrangements to their individual
responsibilities, providing them with further flexibility.
Mainstream mental health providers also need to train and
educate their non-Indigenous staff to better understand and relate to the
Indigenous culture. This is vital, especially when giving an Indigenous
Australian a diagnosis. For example, in Indigenous communities mental illness
may be seen as a ‘soreness
of the spirit’.
In some instances, hallucination is considered part of the
culture, but persistent auditory hallucinations are not as often seen as
culturally based and would instead indicate a mental disorder. However, not
fully understanding the Indigenous culture can lead to a patient getting the
wrong diagnosis.
The key
for non-Indigenous mental health workers is having a well-rounded approach
and being able to consider both cultural and medical aspects to make an
appropriate judgement.
If we want to have a chance to battle the increasing mental
health issues in Indigenous communities, we need to start looking at the
services we provide and make sure they are culturally adapted for Indigenous
Australians.
Mimmie
grew up in Sweden and first came to Australia as a backpacker after high
school. After travelling around the country for two years she returned to
Europe and pursued a Bachelor’s degree in Journalism in London. But the longing
for Australia and the sun became too strong. After having worked for some time
in the media industry, Mimmie decided to make a change and swap the news for
conferences. She now gets to do what she loves the most, meeting new people and
keep learning about cultures and issues while producing conferences on current
topics.
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